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For one of the rare subtle discussions of this theme, from Cudworth to Kant, see Mijuskovic, B. Maine de Biran, P. Azouvi Paris: Vrin, , IX, This is an ontological assertion of the primacy of relations; some readers, including the Spinozist social psychologist Lev Vygotsky, also viewed it as expressing the non-independence of mind and brain with regard to this world. Vygotsky, L. Morfino is in part building on the analysis of Balibar, E. At the structural level of ratios, he is the same person, certa quadam ratione; at the level of his mind, he is not.
See Garrett, D.
I thank an anonymous reviewer for insisting on this problem, and Daniel Schneider for discussion. Dieckmann, J.
Shaftesbury, A. Robertson Indianapolis: Bobbs-Merrill, , I, Leibniz, G. Fox Keller et al. Cambridge, Mass. See King, L.
Darian Meacham Dordrecht: Springer, forthcoming On Diderot as a proto-Whitehead, but also a proto-phenomenologist … see Alexander, I. Roth, 9 vols. While we might expect a tripartite distinction between active matter, sentient matter, and self-reflexive consciousness embodied in matter perhaps as three levels of complexity, moving upwards from brute matter , the latter two are generally collapsed into one in the Epicurean-materialist context see below note 64 in addition.
Knud Haakonssen and James A. Yaffe, G. For the other authors mentioned, see citations given earlier in the paper. Selby-Bigge, revised by P. For discussion of Collins see Wolfe, C. Albertan-Coppola and A. Chouillet Paris: Klincksieck, , L, in Spinoza, B. Gebhardt Heidelberg: C. Winter, , 4 vols. Contemporary materialists diverge on whether this type of privileged link, relation or acquaintance should be granted or not. See notably Armstrong, D.
The best overall treatment of the topic in my view remains Winkler, K. Winkler cites authors such as Berkeley and Reid criticizing Locke for having a memory-based theory of personal identity.
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Haakonssen, vol. Malcolm, Consciousness and Causality. Vitanza Oxford: Oxford University Press, Millon, ,